Thursday, October 31, 2019

Create easy story Essay Example | Topics and Well Written Essays - 500 words

Create easy story - Essay Example President Bush quoted President Dwight Eisenhower who said that Thanksgiving is a time when Americans should celebrate ‘the plentiful yield of our soil †¦ the beauty of our land †¦ the preservation of those ideals of liberty and justice that form the basis of our national life†. (Bush, 2001) Thanksgiving is a time when many American families gather together to celebrate. In cities like New York, millions celebrate even in the streets, the harbor is full of ships also joining the celebration, and everyone is as happy like they are celebrating a joyous Christmas Day. Tourists and migrants who have co-celebrated with the Americans need not wonder what’s so special about Thanksgiving. Young Americans today just alter tradition a bit and go for modernity. (Three children are playing in front of an oak barrel; the mother, in traditional American dress, is beside them, also joyfully watching; there are sacks of wheat, and in the background is a farm; the father hoisting a sack of wheat on back of a horse.) Americans celebrate film day to watch Hollywood movies and their favourite stars. Most of the young are star struck; they watch movies to see their stars. Traditionally, Americans watch films with celebrations of food and cowboy films of old, the likes of John Wayne, Clint Eastwood, or the â€Å"The Good, The Bad and The Ugly† of yesteryears. Nowadays, there are varieties of adventure, sci-fi, or maybe high-tech movies such as The Star Wars, or The Transformer, and many entertaining ones which are applied with powerful special effects. Like many families around the world, Americans celebrate Christmas with gift-giving and parties. The United States is predominantly Christian; Americans worship Jesus Christ and celebrate his birth. Christmas is one of the joyous days of American holiday celebration. Everyone, young and old, celebrate it with gift-giving, while many go to places for relaxation or reuniting with old family ties.

Tuesday, October 29, 2019

Extinguishment of Obligation Essay Example for Free

Extinguishment of Obligation Essay SECTION 1. – Payment or Performance Art. 1232. Payment means not only the delivery of money but also the performance, in any other manner, of an obligation. (n) Art. 1233. A debt shall not be understood to have been paid unless the thing or service in which the obligation consists has been completely delivered or rendered, as the case may be. (1157) Art. 1234. If the obligation has been substantially performed in good faith, the obligor may recover as though there had been a strict and complete fulfillment, less damages suffered by the obligee. (n) Art. 1235. When the obligee accepts the performance, knowing its incompleteness or irregularity, and without expressing any protest or objection, the obligation is deemed fully complied with. (n) Art. 1236. The creditor is not bound to accept payment or performance by a third person who has no interest in the fulfillment of the obligation, unless there is a stipulation to the contrary. Whoever pays for another may demand from the debtor what he has paid, except that if he paid without the knowledge or against the will of the debtor, he can recover only insofar as the payment has been beneficial to the debtor. (1158a) Art. 1237. Whoever pays on behalf of the debtor without the knowledge or against the will of the latter, cannot compel the creditor to subrogate him in his rights, such as those arising from a mortgage, guaranty, or penalty. (1159a) Art. 1238. Payment made by a third person who does not intend to be reimbursed by the debtor is deemed to be a donation, which requires the debtor’s consent. But the payment is in any case valid as to the creditor who has accepted it. (n) Art. 1239. In obligations to give, payment made by one who does not have the free disposal of the thing due and capacity to alienate it shall not be valid, without prejudice to the provisions of Article 1427 under the Title on â€Å"Natural Obligations.† (1160a) Art. 1240. Payment shall be made to the person in whose favor the obligation has been constituted, or his successor in interest, or any person authorized to receive it. (1162a) Art. 1241. Payment to a person who is incapacitated to administer his property shall be valid if he has kept the thing delivered, or insofar as the payment has been beneficial to him. Payment made to a third person shall also be valid insofar as it has redounded to the benefit of the creditor. Such benefit to the creditor need not be proved in the following cases: (1) If after the payment, the third person acquires the creditor’s rights; (2) If the creditor ratifies the payment to the third person; (3) If by the creditor’s conduct, the debtor has been led to believe that the third person had authority to receive the payment. (1163a) Art. 1242. Payment made in good faith to any person in possession of the credit shall release the debtor. (1164) Art. 1243. Payment made to the creditor by the debtor after the latter has been judicially ordered to retain the debt shall not be valid. (1165) Art. 1244. The debtor of a thing cannot compel the creditor to receive a different one, although the latter may be of the same value as, or more valuable than that which is due. In obligations to do or not to do, an act or forbearance cannot be substituted by another act or forbearance against the obligee’s will. (1166a) Art. 1245. Dation in payment, whereby property is alienated to the creditor in satisfaction of a debt in money, shall be governed by the law of sales. (n) Art. 1246. When the obligation consists in the delivery of an indeterminate or generic thing, whose quality and circumstances have not been stated, the creditor cannot demand a thing of superior quality. Neither can the debtor deliver a thing of inferior quality. The purpose of the obligation and other circumstances shall be taken into consideration. (1167a) Art. 1247. Unless it is otherwise stipulated, the extrajudicial expenses required by the payment shall be for the account of the debtor. With regard to judicial costs, the Rules of Court shall govern. (1168a) Art. 1248. Unless there is an express stipulation to that effect, the creditor cannot be compelled partially to receive the prestations in which the obligation consists. Neither may the debtor be required to make partial payments. However, when the debt is in part liquidated and in part unliquidated, the creditor may demand and the debtor may effect the payment of the former without waiting for the liquidation of the latter. (1169a) Art. 1249. The payment of debts in money shall be made in the currency stipulated, and if it is not possible to deliver such currency, then in the currency which is legal tender in the Philippines. The delivery of promissory notes payable to order, or bills of exchange or other mercantile documents shall produce the effect of payment only when they have been cashed, or when through the fault of the creditor they have been impaired. In the meantime, the action derived from the original obligation shall be held in the abeyance. (1170) Art. 1250. In case an extraordinary inflation or deflation of the currency stipulated should supervene, the value of the currency at the time of the establishment of the obligation shall be the basis of payment, unless there is an agreement to the contrary. (n) Art. 1251. Payment shall be made in the place designated in the obligation. There being no express stipulation and if the undertaking is to deliver a determinate thing, the payment shall be made wherever the thing might be at the moment the obligation was constituted. In any other case the place of payment shall be the domicile of the debtor. If the debtor changes his domicile in bad faith or after he has incurred in delay, the additional expenses shall be borne by him. These provisions are without prejudice to venue under the Rules of Court. (1171a) SUBSECTION 1. – Application of Payments Art. 1252. He who has various debts of the same kind in favor of one and the same creditor, may declare at the time of making the payment, to which of them the same must be applied. Unless the parties so stipulate, or when the application of payment is made by the party for whose benefit the term has been constituted, application shall not be made as to debts which are not yet due. If the debtor accepts from the creditor a receipt in which an application of the payment is made, the former cannot complain of the same, unless there is a cause for invalidating the contract. (1172a) Art. 1253. If the debt produces interest, payment of the principal shall not be deemed to have been made until the interests have been covered. (1173) Art. 1254. When the payment cannot be applied in accordance with the preceding rules, or if application can not be inferred from other circumstances, the debt which is most onerous to the debtor, among those due, shall be deemed to have been satisfied. If the debts due are of the same nature and burden, the payment shall be applied to all of them proportionately. (1174a) SUBSECTION 2. – Payment by Cession Art. 1255. The debtor may cede or assign his property to his creditors in payment of his debts. This cession, unless there is stipulation to the contrary, shall only release the debtor from responsibility for the net proceeds of the thing assigned. The agreements which, on the effect of the cession, are made between the debtor and his creditors shall be governed by special laws. (1175a) SUBSECTION 3. – Tender of Payment and Consignation Art. 1256. If the creditor to whom tender of payment has been made refuses without just cause to accept it, the debtor shall be released from responsibility by the consignation of the thing or sum due. Consignation alone shall produce the same effect in the following cases: (1) When the creditor is absent or unknown, or does not appear at the place of payment; (2) When he is incapacitated to receive the payment at the time it is due; (3) When, without just cause, he refuses to give a receipt; (4) When two or more persons claim the same right to collect; (5) When the title of the obligation has been lost. (1176a) Art. 1257. In order that the consignation of the thing due may release the obligor, it must first be announced to the persons interested in the fulfillment of the obligation. The consignation shall be ineffectual if it is not made strictly in consonance with the provisions which regulate payment. (1177) Art. 1258. Consignation shall be made by depositing the things due at the disposal of judicial authority, before whom the tender of payment shall be proved, in a proper case, and the announcement of the consignation in other cases. The consignation having been made, the interested parties shall also be notified thereof. (1178) Art. 1259. The expenses of consignation, when properly made, shall be charged against the creditor. (1178) Art. 1260. Once the consignation has been duly made, the debtor may ask the judge to order the cancellation of the obligation. Before the creditor has accepted the consignation, or before a judicial declaration that the consignation has been properly made, the debtor may withdraw the thing or the sum deposited, allowing the obligation to remain in force. (1180) Art. 1261. If, the consignation having been made, the creditor should authorize the debtor to withdraw the same, he shall lose every preference which he may have over the thing. The co-debtors, guarantors and sureties shall be released. (1181a) SECTION 2. – Loss of the Thing Due Art. 1262. An obligation which consists in the delivery of a determinate thing shall be extinguished if it should be lost or destroyed without the fault of the debtor, and before he has incurred in delay. When by law or stipulation, the obligor is liable even for fortuitous events, the loss of the thing does not extinguish the obligation, and he shall be responsible for damages. The same rule applies when the nature of the obligation requires the assumption of risk. (1182a) Art. 1263. In an obligation to deliver a generic thing, the loss or destruction of anything of the same kind does not extinguish the obligation. (n) Art. 1264. The courts shall determine whether, under the circumstances, the partial loss of the object of the obligation is so important as to extinguish the obligation. (n) Art. 1265. Whenever the thing is lost in the possession of the debtor, it shall be presumed that the loss was due to his fault, unless there is proof to the contrary, and without prejudice to the provisions of article 1165. This presumption does not apply in case of earthquake, flood, storm, or other natural calamity. (1183a) Art. 1266. The debtor in obligations to do shall also be released when the prestation becomes legally or physically impossible without the fault of the obligor. (1184a) Art. 1267. When the service has become so difficult as to be manifestly beyond the contemplation of the parties, the obligor may also be released therefrom, in whole or in part. (n) Art. 1268. When the debt of a thing certain and determinate proceeds from a criminal offense, the debtor shall not be exempted from the payment of its price, whatever may be the cause for the loss, unless the thing having been offered by him to the person who should receive it, the latter refused without justification to accept it. (1185) Art. 1269. The obligation having been extinguished by the loss of the thing, the creditor shall have all the rights of action which the debtor may have against third persons by reason of the loss. (1186) SECTION 3. – Condonation or Remission of the Debt Art. 1270. Condonation or remission is essentially gratuitous, and requires the acceptance by the obligor. It may be made expressly or impliedly. One and the other kind shall be subject to the rules which govern inofficious donations. Express condonation shall, furthermore, comply with the forms of donation. (1187) Art. 1271. The delivery of a private document evidencing a credit, made voluntarily by the creditor to the debtor, implies the renunciation of the action which the former had against the latter. If in order to nullify this waiver it should be claimed to be inofficious, the debtor and his heirs may uphold it by proving that the delivery of the document was made in virtue of payment of the debt. (1188) Art. 1272. Whenever the private document in which the debt appears is found in the possession of the debtor, it shall be presumed that the creditor delivered it voluntarily, unless the contrary is proved. (1189) Art. 1273. The renunciation of the principal debt shall extinguish the accessory obligations; but the waiver of the latter shall leave the former in force. (1190) Art. 1274. It is presumed that the accessory obligation of pledge has been remitted when the thing pledged, after its delivery to the creditor, is found in the possession of the debtor, or of a third person who owns the thing. (1191a) SECTION 4. – Confusion or Merger of Rights Art. 1275. The obligation is extinguished from the time the characters of creditor and debtor are merged in the same person. (1192a) Art. 1276. Merger which takes place in the person of the principal debtor or creditor benefits the guarantors. Confusion which takes place in the person of any of the latter does not extinguish the obligation. (1193) Art. 1277. Confusion does not extinguish a joint obligation except as regards the share corresponding to the creditor or debtor in whom the two characters concur. (1194) SECTION 5. – Compensation Art. 1278. Compensation shall take place when two persons, in their own right, are creditors and debtors of each other. (1195) Art. 1279. In order that compensation may be proper, it is necessary: (1) That each one of the obligors be bound principally, and that he be at the same time a principal creditor of the other; (2) That both debts consist in a sum of money, or if the things due are consumable, they be of the same kind, and also of the same quality if the latter has been stated; (3) That the two debts be due; (4) That they be liquidated and demandable; (5) That over neither of them there be any retention or controversy, commenced by third persons and communicated in due time to the debtor. (1196) Art. 1280. Notwithstanding the provisions of the preceding article, the guarantor may set up compensation as regards what the creditor may owe the principal debtor. (1197) Art. 1281. Compensation may be total or partial. When the two debts are of the same amount, there is a total compensation. (n) Art. 1282. The parties may agree upon the compensation of debts which are not yet due. (n) Art. 1283. If one of the parties to a suit over an obligation has a claim for damages against the other, the former may set it off by proving his right to said damages and the amount thereof. (n) Art. 1284. When one or both debts are rescissible or voidable, they may be compensated against each other before they are judicially rescinded or avoided. (n) Art. 1285. The debtor who has consented to the assignment of rights made by a creditor in favor of a third person, cannot set up against the assignee the compensation which would pertain to him against the assignor, unless the assignor was notified by the debtor at the time he gave his consent, that he reserved his right to the compensation. If the creditor communicated the cession to him but the debtor did not consent thereto, the latter may set up the compensation of debts previous to the cession, but not of subsequent ones. If the assignment is made without the knowledge of the debtor, he may set up the compensation of all credits prior to the same and also later ones until he had knowledge of the assignment. (1198a) Art. 1286. Compensation takes place by operation of law, even though the debts may be payable at different places, but there shall be an indemnity for expenses of exchange or transportation to the place of payment. (1199a) Art. 1287. Compensation shall not be proper when one of the debts arises from a depositum or from the obligations of a depositary or of a bailee in commodatum. Neither can compensation be set up against a creditor who has a claim for support due by gratuitous title, without prejudice to the provisions of paragraph 2 of Article 301. (1200a) Art. 1288. Neither shall there be compensation if one of the debts consists in civil liability arising from a penal offense. (n) Art. 1289. If a person should have against him several debts which are susceptible of compensation, the rules on the application of payments shall apply to the order of the compensation. (1201) Art. 1290. When all the requisites mentioned in Article 1279 are present, compensation takes effect by operation of law, and extinguishes both debts to the concurrent amount, even though the creditors and debtors are not aware of the compensation. (1202a) SECTION 6. – Novation Art. 1291. Obligations may be modified by: (1) Changing their object or principal conditions; (2) Substituting the person of the debtor; (3) Subrogating a third person in the rights of the creditor. (1203) Art. 1292. In order that an obligation may be extinguished by another which substitute the same, it is imperative that it be so declared in unequivocal terms, or that the old and the new obligations be on every point incompatible with each other. (1204) Art. 1293. Novation which consists in substituting a new debtor in the place of the original one, may be made even without the knowledge or against the will of the latter, but not without the consent of the creditor. Payment by the new debtor gives him the rights mentioned in Articles 1236 and 1237. (1205a) Art. 1294. If the substitution is without the knowledge or against the will of the debtor, the new debtor’s insolvency or non-fulfillment of the obligations shall not give rise to any liability on the part of the original debtor. (n) Art. 1295. The insolvency of the new debtor, who has been proposed by the original debtor and accepted by the creditor, shall not revive the action of the latter against the original obligor, except when said insolvency was already existing and of public knowledge, or known to the debtor, when the delegated his debt. (1206a) Art. 1296. When the principal obligation is extinguished in consequence of a novation, accessory obligations may subsist only insofar as they may benefit third persons who did not give their consent. (1207) Art. 1297. If the new obligation is void, the original one shall subsist, unless the parties intended that the former relation should be extinguished in any event. (n) Art. 1298. The novation is void if the original obligation was void, except when annulment may be claimed only by the debtor or when ratification validates acts which are voidable. (1208a) Art. 1299. If the original obligation was subject to a suspensive or resolutory condition, the new obligation shall be under the same condition, unless it is otherwise stipulated. (n) Art. 1300. Subrogation of a third person in the rights of the creditor is either legal or conventional. The former is not presumed, except in cases expressly mentioned in this Code; the latter must be clearly established in order that it may take effect. (1209a) Art. 1301. Conventional subrogation of a third person requires the consent of the original parties and of the third person. (n) Art. 1302. It is presumed that there is legal subrogation: (1) When a creditor pays another creditor who is preferred, even without the debtor’s knowledge; (2) When a third person, not interested in the obligation, pays with the express or tacit approval of the debtor; (3) When, even without the knowledge of the debtor, a person interested in the fulfillment of the obligation pays, without prejudice to the effects of confusion as to the latter’s share. (1210a) Art. 1303. Subrogation transfers to the persons subrogated the credit with all the rights thereto appertaining, either against the debtor or against third person, be they guarantors or possessors of mortgages, subject to stipulation in a conventional subrogation. (1212a) Art. 1304. A creditor, to whom partial payment has been made, may exercise his right for the remainder, and he shall be preferred to the person who has been subrogated in his place in virtue of the partial payment of the same credit. (1213)

Sunday, October 27, 2019

How the Cultural Revolution Affected Beijing Opera

How the Cultural Revolution Affected Beijing Opera Beijing opera is a longstanding tradition in Chinese culture. It has been celebrated for many years, between high and low classes alike. It is intricate and specific. It has wrestled its way through reform and still retains its traditional values. Many people and parties have fought for control of it and many have succeeded. During Chinas Cultural Revolution, all arts suffered in their own ways, and Beijing opera is not among the least of them. What is Beijing opera? It is a form of Chinese musical theatre that incorporates song, acting, bright and intricate costume and difficult acrobatics. Nancy Guy claims that it is one of the most highly developed and best known of Chinese opera forms both in China and abroad. The city of Beijing is called Peking by most natives of the country; therefore Beijing opera also is called Peking opera by some people. The official Chinese name, however, is Jingju, literally meaning city opera. The orchestra is split into two sections, the stringed and the percussive instruments. In addition to the orchestra, vocalists perform. In fact, vocals are the most important part of jingju. Frederick Lau explains in Music in China that there are four voice types and therefore four characters. The characters, which indicate age and social status, are young female (dan), young male (sheng), painted face (jing), and clown or comic character (chou). In addition to the facial makeup and costumes, each stock character is characterized by one vocal style and is identified by timbre, voice quality, volume, and manner of enunciation. (73) The actors work on their role their entire lives and are greatly respected for what they do because the level of artistry is very high and specific. Jingju had to evolve into that respect, though. It did not start with a great reputation within the palace. Chinese opera started out in troupes of people that would get together and perform for birthdays, which was a big tradition (Guy). In 1790, many troupes were called to the capital to perform for the Qianlong Emperors 80th birthday. Guy states that among the theatrical participants were troupes from Anhui province in central-eastern China, who specialized in the performance of the xipi and erhuang music. These are the core of Jingju. Historians believe that never before had these styles been heard together, and so have decided that 1790 is the year the Beijing opera began. Soon after, in 1798, it was officially banned (Guy). However, the new opera prospered in Beijing. (Guy). Until 1860, Beijing opera was looked down upon as vulgar entertainment by imperials. Even so, in this year two opera companies performed for the Xianfeng Emperors 30th birthday. Again in 1884 another troupe performed for the dowager empress Cixis 50th birthday (Guy). This kick-started a good several years for Beijing opera, for from 1884 to 1910 several performances were enjoyed at the palace, and some actors even took up residence at court, where they taught and performed (Guy). If it were not for the imperials shameless love of jingju, it might not have become as popular and widely practiced as it did. Instead of just farmers entertainment, it had been raised up through the classes. In the early 1900s, Beijing opera experienced a golden age, with the art form being one of the most pervasive and popular types of entertainment in Chinaà ¢Ã¢â€š ¬Ã‚ ¦ the work of actors, musicians and librettists of the early republican period remain unsurpassed in terms of volume, innovation and longevity (Guy). After it became so popular, jingju was very important to many people in many different ways. Social activistsà ¢Ã¢â€š ¬Ã‚ ¦ viewed it as a potentially powerful vehicle for social and political change (Guy). The first attempt at government-organized change within Beijing opera was the Beijing Opera Reform Movement which had much power between 1908 and 1917. Activists believed that the theatre served as a classroom for the largely illiterate masses and that the most expedient way to achieve broad social change was through opera (Guy). This led to many changes within opera, such as gender equality and modernization of sets, costumes and general substance. In 1949 the Republic of China became the Peoples Republic of China, or PRC. Attempts at reform became much stronger at this point because everyone wanted to follow Mao Zedongs way. Many people were added to the production of operas, giving actors much less control over their art (Wichmann-Walczak 96). Mao saw all art as representing interests of a particular class and demanded that Beijing opera should serve the workers, peasants and soldiersà ¢Ã¢â€š ¬Ã‚ ¦ art should be explicit propaganda for the revolution and should help to convert the masses to socialism (Guy). Western artists were brought in to help change jingju and to make it more scientific. The Chinese government even went so far as to change the scripts to emphasize patriotism, democracy and equality between the sexes (Guy). In certain ways this helped the popularity of Beijing opera and it gained much more respect from most people. This did not last for long. During the ten-year catastrophe, as the devastating Cultural Revolution of autumn 1966 through autumn 1976 is usually now identified by people in the PRC, Chinas performing arts suffered considerably (Yang 90). The arts were then completely controlled by the government and the actors no longer had any control or say of what was to become of them. According to Daniel Yang, all traditional plays were banned and a great many talented artists died (92). If famous actors were not killed, they were publicly shamed and some were also forced into retirement (94). The only music that was allowed to be performed during the Cultural Revolution was called yangbanxi, or model opera, the themes of which were contemporary and revolutionary, with realistic staging and costumes (Guy). Mao Zedongs wife, Jiang Qing, rewrote many of the operas using contemporary themes and her own interpretation of the communist ideology (Lau 137). It is believed that she is one that thought of model operas and that she pushed for these reformed, rewritten operas to be the only ones that were acceptable to be performed. The subject of the yangbanxi was highly political and again directed towards those who were uneducated. It was meant as another form of brainwash into the communist idea and the reign of Mao Zedong. Most of them portray the party as the benefactor of all oppressed people (Lau 137) and as someone the people can have peace of mind around and not be afraid of. The party is there for the people. Not only was the subject matter changed, but the musical style changed as well. There were many more Western instruments and instead of a small group of musicians entire orchestras were performing. There are far fewer percussive sections, which were usually attributed to fight scenes. Even the singing was westernized, following bel canto style. Ironically, Western instruments were banned during this time, yet were allowed to be performed because the music was based on model operas' (Lau 137-138). The end of the decade-long Cultural Revolution in 1976 marked the end of model opera. People attributed it with political turmoil and unrest. Traditional jingju made its way back to the theatres and is now regularly practiced, but much damage has been done. During that decade many actors died, retired, or simply lost the touch of their art because of the lack of ability to practice it. Yang claims that there are still plenty of older actors that made it through the Cultural Revolution and are still performing today (94) and that even though traditional Beijing opera has been greatly damaged, traditional theatre in contemporary China is still thriving (95). Operas are being reformed again, but this time simply to appeal to modern audiences and not in an attempt to control the content that is getting out to the public. For instance, for intellectual urban audiences, plays with daring political and philosophical themes are staged with imagistic rather than realistic scenery and original , historically-based costumes, extraordinary classic-based scores, and innovative instrumentation (Wichmann-Walczak 108). Modern jingju still holds 200 years of tradition and is blossoming in its recovery from the Cultural Revolution. Many older operas are being performed, some in pure traditional style and some with modern twists. Considering every reform that Beijing opera has been through, one might be surprised at how much of the originality is still retained.

Friday, October 25, 2019

The Education for Sustainable Development (ESD) Toolkit Essay -- Ecolo

Sustainability has become a buzzword in lives of many Americans. The challenge with creating programs that promote and educate on the topic sustainability is that there does not appear to be a consistent definition for the term ‘sustainable’. In the Education for Sustainable Development (ESD) Toolkit, the authors suggest that â€Å"sustainable development is generally thought to have three components: environment, society, and economy. The well-being of these three areas is intertwined, not separate† (McKeown, 2002, p. 8). Furthermore, McKeown contends that sustainability should be considered â€Å"to be a paradigm for thinking about a future in which environmental, societal, and economic considerations are balanced in the pursuit of development and improved quality of life† (2002, p. 8). The ESD Toolkit outlines the four basic priorities of ESD, which include: improving basic education, reorienting existing education, public understanding and awareness as well as training (McKeown, 2002, p. 13). At the heart of ESD programs is the â€Å"inherent idea of implementing programs that are locally relevant and culturally appropriate† (McKeown, 2002, p. 13). The toolkit itself is structured to provide an introduction into the theoretical concepts about sustainability, implementing the four priorities of ESD and practical skills that can be applied locally to address global issues. As a health educator, what would be particularly useful are the group activities found in the toolkit designed to explain the concepts of sustainability. The activities are essentially a roadmap for introducing the overarching principles of ESD and activities to develop a program plan. The assignment was how to customize the toolkit to make it specific for teaching su... ...and Eastern Europe (REC). (February 2000). â€Å"Introduction: What is a Local Environmental Action Program?† In: Guide to Implementing Local Environmental Action Programs. LEAP – Local Environmental Action Programs in Central and Eastern Europe. Retrieved from: http://archive.rec.org/REC/Publications/LEAP_Guide/LEAPIntro.pdf. Facing the future. (2012). Retrieved from: http://www.facingthefuture.org/. Fleming, M et al. (2009). Ecological Sustainability: What Role for Public Health Education? International Journal of Environmental Research and Public Health. 6, 2028-2040. McKeown, Rosalyn. (July 2002). Education from sustainable development toolkit. Version 2. Retrieved from: http://www.esdtoolkit.org/default.htm. U.S. Partnership for Education for Sustainable Development. (2012). Retrieved from: http://www.uspartnership.org/main/view_archive/1.

Thursday, October 24, 2019

The interlopers

It has been three years since we started our label in december of 2009. After eleven releases we are now reaching our anniversairy release. Hence number ten comes in a nice IOinch format. And again a new artist is on board! Essay is his name and he's from Heidelberg. Additionally the two exceptional artists Nocow and Desolate are contributing two fantastic remixes as a thank you for an awesome collaboration with Fauxpas Musik. Vocals are coming from stunning norwegian singer Ida Dillan.Vinyl tastes better†¦ maybe some people remember one of my first uploads â€Å"crying at day† ; â€Å"crying at night† on soundcloud last year, finally they will be released on august 6th together with â€Å"old times† via Glyph Recordings. the 2 tracks has been edited a bit and mastered 🙂 you can pre-order the ep here: This story is set on the eastern edge of the Carpathian Mountains in Romania family feud over a strip of forest has reached fevered pitch between Ulri ch Von Gradwitz and Georg Znaeym.Ulrich's family had won the lawsuit many years ago that had settled the dispute, and Georg's family had lost. The dispossessed family has never accepted the ruling of the courts and continues to poach on the land. The victorious landowners have continued to punish the interlopers. To be too proud or having too much pride can lead stubbornness, which can destroy friendships and families. The characters in â€Å"The Interlopers,† Ulrich von Gradwitz and Georg Znaeym, have been enemies since birth.Their grandfathers feuded over a piece of forestland. While the courts ruled in the Gradwitz family's favor, the Znaeym family has never accepted this ruling. Throughout the course of Ulrich and Georg's lifetime, the feud has grown into a personal, bloodthirsty one. As boys, they despised each other, and by the evening that the story takes place, the two grown men are determined to bring a final end to the feud by killing their enemy. Ulrich von Gradwit z is a wealthy landowner.He has legal right to a disputed stretch of land but knows that Georg continues to hunt on this land. On the night the story takes place, he has organized a group of men to find Georg, whom he plans to kill. He considers Georg his enemy and calls him a â€Å"forest-thief, game-snatcher. † After the men get trapped under the tree, Ulrich offers Georg some of his wine and is the first one to put forth the idea of making amends. Ulrich is also the one who sees wolves approaching. Throughout this journey looking The interlopers By annecik

Tuesday, October 22, 2019

A Critique of Aristotle Politics

Introduction This paper aims to discuss the thoughts of Aristotle as the philosopher of his time. The paper will examine the applicability of his ideas in the world today. It will analyze the ethics of Aristotle against the way today’s governance. This paper will offer an informed critique of Aristotle’s politics. The paper will discuss the prepositions of Aristotle and the merits and demerits associated with each leadership. Discussion Aristotle politics looks at the world scientifically and can differentiate the ideal and the practical.In his book one of politics, Aristotle outlines the different types of governments that he perceives. In each of these types of governance, he gives the sound and the bad. According to Aristotle, the philosopher king is the ideal governance. In this form, the kings’ interest is in the welfare of his people (Tacitus & Benario 18). The highest form of governance is the monarchy. It is hereditary in nature, and people can associate freely with the royal family. In a monarchy, the interests of the nation take priority above all other matters. When the respectable leadership of a monarchy becomes rogue, Aristotle terms it as tyranny.When leadership becomes self seeking the citizens of this state, suffers thus; cannot achieve happiness (Chuska 277). Aristotle considers aristocracy of philosophers to be the second best leadership. When this form of leadership gets crooked, it becomes oligarchy. Further, he views democracy as the worst form of leadership. In his opinion, the third best form of leadership is one whose polity would combine all the noble forms of leadership. According to Aristotle, a polity is a constitution. Aristotle is of the opinion that, for a polity to be viable, it has to consider the stability and security of its people.The aristocracy as Aristotle puts it is the rule of several. When a virtuous rule of law prevails the society enjoys solidity. In this rule, the needs of the wealthy get priori ty while the rest of the population gets neglected. This brings about class division, and discrimination on the basis of riches. The elite in the society protect and guard their status making it difficult to join the elite group from low class people. According to Aristotle, who was advocating for fairness, elitism in the society is wrong (Chuska 278). Polity is the rule of the majority. This is what Aristotle refers to as the rule of many.In the better form, it concerns with the needy. The leaders take office through an election. It is the citizens of the state who decide the person to rule over them. When this form of leadership becomes fraudulent, Aristotle refers to it as democracy. As Aristotle puts it when the mob rules the minority group suffers. However, in the opinion of Aristotle this corrupt form of polity is the best form of governance in the long run (Aristotle et al 297). In Aristotle’s analysis of the best form of a leader, he says it is that person who pursues virtue. To him virtues are decent habits acquired through legislation and moral education.According to Aristotle, leaders should not work; it is the state to provide for their needs. They should have property and sufficient time for leisure. This will enable them to pursue virtues. This practice is only possible in a monarchy. The views of Aristotle about a monarchy are noble. In the history of Roman Empire, there is a short duration when there was monarchy. The leaders commonly known as the five good empires operated a monarchy with success. The rule was successful without turning to dictatorship. Their interest was in the subjects. They resisted the allure of abusing the unlimited power of their rule.The emperor who took over from the last of the five was Commodus. He started out well following the ideals of a monarch. However, he gradually became corrupt. He started to make laws that were not pleasing to the people. The rules he made were not logical, and the people of the empir e were unhappy. He disregarded the virtues of a leader and started barking orders at a whim. He died by assassination by strangulation in his bath (Aristotle et al 300). This classic example gives reality to the opinions of Aristotle. Monarchy is a worthy form of leadership; however, when corrupt it is the worst form.According to Aristotle the second best form of government is aristocracy. Before the formation of the Roman Empire, there was the Roman republic. There was the rule of law in the republic; it lasted for four hundred years, an unusually long duration. Aristocracy may have succeeded within this duration, but it has the weakness that people do not choose the person to lead them. However, it finally failed when power became centralized. Aristotle advocates for balance between the one, few and many. This is a form of mixed government where the virtues of all the six forms of government combined.According to him this would bring stability and avoid the dangers that a monarchy poses to the society. In the world, today this form of government can be seen in the United Kingdom and the United States. There is a power balance among the three basic components stated by Aristotle. This brings about stability in the society (Chuska 278). Aristotle, in his politics, discusses how a state associates with it members. He maintains that the legitimacy of a government remains through serving it people and offering them a healthy life. According to Aristotle the happiness of the citizens is state is crucial.In his discourse, Aristotle talks of the contentment of the entire state, not just a segment of the state. The perfect society is one whose citizens show moral virtues this is achievable through an ideal government (Chuska 279). Aristotle puts emphasis on the human beings achieving their potentiality. According to him the successful government has to have citizens to choose the needs for their lives. A critical evaluation of the politics of Aristotle shows an incli nation towards communism and authoritarianism. However, in today's world the most successful forms of government are the representative democracies.This is because they include all the groups within the state without leaving out of the minority. The form of government that Aristotle proposes is practical. His concern is in the stability and security of the citizens. The members of a state need security in order to run their day to day activities. Thus, if there is a lack of order in the leadership the citizens suffer. Aristotle proposes a constitution which he calls a polity. He sees it as a long lasting solution to leadership problems as it offers a concrete form of governance. In the contemporary world, we have all forms of governments as discussed by Aristotle.The most successful ones are the democracy. Though they have their short falls, they are more practical compared with other forms of governments. The state has a duty towards the people; however, the people also have a resp onsibility for themselves. The world is competitive, and people cannot wait for the state to take care of them (Tacitus ; Benario 19). In conclusion, Aristotle's politics have an influence on political philosophy up to the present time. They contain thought provoking concerns about politics that governments should consider the quality of the life of their subject. He questions who should be the ruler of the people.Aristotle is keen to emphasize on the moral expectation and obligation of the state and their citizens. A state has to have citizens and the citizens have to have a state. The two must exist together and for that to be, there must be rulers. Works cited Chuska, J. (2000). Aristotle's best regime: A reading of Aristotle's Politics, VII. 1-10. Lanham, Md: University Press of America. Tacitus, C. , & Benario, H. W. (2006). Agricola, Germany, and Dialogue on orators. Indianapolis: Hackett Pub. Aristotle, . , Bekker, I. , Bolland, W. E. , Lang, A. , & Aristotle, . (1877). Arist otle's Politics: Books I. III. IV. (VII. ). London: Longmans, Green.